Chronicarum or the Nuremberg Chronicle
Chronicarum or the Nuremberg Chronicle, as it is also
known, is a history of the world from creation to 1493, dividing
earthly history into six ages: from the creation to Noah, from Noah
to Abraham, from Abraham to David, from David to the Babylonian
captivity, from the Babylonian captivity to the birth of Christ and
from the birth of Christ to the end of the world (or 1493 - blank
pages were left for owners to fill in events after publication).
Two further ages present future events. The Seventh Age is the age
of the Antichrist and the Ultimate Age is the Last Judgment. It is
one of the finest illustrated books of the fifteenth century with
illustrations of biblical scenes, major cities, characters from
myths and fables, the genealogical tables of emperors (see fig. 2),
kings and popes as well as maps.
Chronicarum was commissioned by two wealthy Nuremberg merchants
and brothers in law, Sebald Schreyer and Sebastian Kammermaister.
They contracted Michael Wohlgemut (1434-1519) and his stepson
Wilhelm Pleydenwurff (c.1460-1494) to make the woodcuts for the
book and to draw up layouts showing the setting of the type and the
placement of the woodcuts. The text was supplied by Hartman Schedel
(1440-1514), a physician and humanist scholar. Schedel supplied
little original material for the work but relied heavily on the
work of others including Jacob Philip Foresti of Bergamo, whose
Supplementum Chronicarumn was reproduced almost word for
word. For some of the contemporary material he drew heavily upon
Historia Bohemica, Rome 1475, by Aneas Sylvius Piccolomini.
While Liber Chronicarum contains much historical material it
also gives much room to accounts of curiosities, myths and fables.
As notable as the material contained in Liber Chronicarum is
what it leaves out. For example, the death of Lorenzo di Medici is
not recorded nor is the adoption of Roman law in Germany. The
famous printer, Anton Koberger (1445-1513), the largest printer and
publisher in Germany at the time, was employed to print the book.
At his height, Koberger ran 24 presses and employed 100 craftsmen.
The Latin edition was published on 12 July 1493, and a German
edition, translated by George Alt, the city scribe of Nuremberg,
was published on 23 December 1493.
Perhaps the most
important features of the Liber Chronicarum are its design
and illustrations. The layouts for the illustration and typesetting
of the book survive and show that the woodblock subjects were
sketched at first and the text was then inscribed to fit within the
remaining space. The result is a marriage between text and
illustration never seen before. The artists produced fourteen basic
page layouts, with a number of variations, for the book. They cut
645 different blocks and used some several times for the final 1809
illustrations, the same cut often being used to illustrate
different towns or people. For example, the woodcut that is used to
represent Damascus on fol. XVIII is used to represent Verona on
fol. LVII and is also used to represent Mantua and Naples elsewhere
in the work (see fig.3). However, in some of the depictions of the
more important cities such as Jerusalem and Constantinople an
effort has been made to put in recognisable landmarks. For example,
we see the Temple of Solomon and other landmarks depicted in the
woodcut of Biblical Jerusalem (see fig. 4). Some see evidence of
the hand of Albrecht Dürer in some of the illustrations. Although
this is possible, as he was apprenticed to Wohlgemut, this is
doubted by other scholars.
In 1552, Schedel's grandson, Melchior Schedel, sold about 370 manuscripts and 600 printed works from
Hartmann Schedel's library to Johann Jakob Fugger. Fugger later sold his library to
Duke Albert V of Bavaria in 1571. This library, one of the largest formed by an individual
in the 15th century, is now mostly preserved in the Bayerische Staasbibliothek in Munich.
Among the surviving portions of Schedel's libary are the records for the publication of the work,
including Schedel's contract with Koberger for the publication of the work and the financing of
the work by Sebald Schreyer and Sebastian Kammermeister, as well as the contracts with Wohlgemut
and Pleydenwurff for the original artworks and engravings. The collection also includes the
original manuscript copies of the work in Latin and German.
The Nuremberg Chronicle receives much scholarly attention
nowadays but the fact that some 800 examples of the Latin edition
and 400 of the German edition are still in existence also testifies
to the popularity of the Liber Chronicarum in its own time
also. In fact, it is estimated that around 1500 copies of the Latin
edition and 1000 of the German edition were printed. It was popular
enough to be pirated. Three years after the first edition was
complete Johann Schönsperger (d. 1520) of Augsburg printed a
version in German and went on to produce an edition in Latin and
another in German.
Further reading and books used in the compilation of
Adrian Wilson. The making of the Nuremberg
chronicle. Amsterdam : Nico Israel , 1977.
Hartmann Schedel. Chronicle of the world : the
complete and annotated Nuremberg chronicle of 1493,
introduction and appendix by Stephan Füssel. Köln, London :
Text by Hugh Cahill, Senior Information Assistant,
Foyle Special Collections Library
Interesting reading and Translations of the text into English at website of < href="http://www.beloit.edu/nuremberg/">Morse Library.
Schedel's world map
was based on the cartographic system of Claudius Ptolemy, the great second-century AD geographer whose scholarship formed the foundation for map production in the fifteenth century.
Its configuration is ostensibly based on Ptolemy's second projection but simplified for a popular audience, without the scientific apparatus of latitudes, longitudes, scales and extensive nomenclature.
The map provides a window onto the late medieval imagination. The border contains twelve dour wind-heads, while the map is supported in three of its corners by the solemn figures of Ham, Shem and Japhet taken from the Old Testament.
Most remarkable are the panels representing creatures that were thought to inhabit the furthermost parts of the earth. There are seven such scenes to the left of the map and a further fourteen on its verso.
Among the scenes are a six-armed man, a centaur, a four-eyed man from a coastal tribe in Ethiopia, a dog-headed man from the Simien Mountains, a cyclops, a man with a single giant foot, a man with a huge lower lip, a man with ears
hanging down to his waist, and other frightening and fanciful creatures.
Scholars estimate that approximately 1400-1500 Latin copies and 700-1000 German ones were printed. A document from 1509 has the final account of the sales of the two editions. It is interesting to note that 535 Latin and 60
German copies remained unsold. Approximately 400 Latin copies and 300 German ones survive today.
Fictitious portrait of Hartmann Schedel
from Schedel's own estate, pasted into a medical
Albrecht Dürer at the age of 16.
Nuremberg, Germanisches Nationalmuseum
Albrecht Dürer: 'Portrait of Michael
Wohlgemut', with monogram and dated 1516. Nuremberg, Germanisches
Jews burned alive during the southern German pogroms of 1298.
Michael Wohlgemut (?), 'Dance of
Death'. Pen and black ink. Braunschweig, Herzog-Anton-
"Dance of Death" in the German printed
edition, folio CCLXI recto
Schedel's World map.